Carrion Sùil-taibhsear

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WIP FUTURE CHARACTER; this is for planning.


[...]


Carrion
Male Tiefling
Player: SamB123
General Information
Full Name: Carrion Sùiľ~taibhsear
Nicknames:
Age: 27
Deity: Math Mathonwy[1], Morrigan[2]
Alignment:
LG LN LE
NG TN NE
CG CN CE
Occupation: Warrior-Scholar, former gladiator
Faction/Rank: Sign of One / Namer
Place of Birth: Ag Streachailt
Physical Attributes
Height: 1.8m
Weight: 75kg
Eyes: Luminous, yellow
Hair: Platinum blonde
Complexion: Pallid, ash-gray
Physical Build: Lithe, strong
Physical Features: A tattoo on shoulders, neck, and chest depicting a badger, a raven, and the Triskelion[3] ; an Awen (triple flame)[4] tattoo from eyebrows to nose bridge
Skills
Knowledge of the arcane and of the planes, intimidating and deceitful, skilled at deciphering writing and glyphs, able to focus his mind well.
Equipment and Items
Greatsword, Warhammer


Disposition

Personality Trait

I live by my wits, adapting to the milieu and cultivating power.

Ideal

Cunning: Though I may not know their ways, neither do they know mine, which can be to my advantage.

Bond

My freedom is my most precious possession. I'll never let anyone take it from me again.

Flaws

I have a weakness for the exotic beauty of female fiends and tieflings.

I never show charity, believing it to be "disgusting, unselfish love".


Carrion Sùil~taibhsear is a tiefling with definite presence. Always polite, he seems to fill more than just the space he occupies. Whatever it is, the Celtic tiefling also has a darkness about him. There's an almost enticing sense of danger about him.

Carrion doesn't seem too fond of most priests or paladins, but he's obviously not an Athar. In fact, he freely admits to worshiping both Math Mathonwy and The Morrígan. The tiefling's demeanor is charming, and his attitude pragmatic. Carrion seems to sneer at the ideals of love and charity, but he embraces the virtues of artifice and adroitness, as well skill at arms. Cruel as needed and kind when desired, he never lets anything interfere with his goals.


Aspect

Tiefling descended from a Cambion[5].


[...]



The Cruithne of Ag Streachailt

The small Prime of Ag Streachailt, roughly Celtic for "to struggle", is mostly inhabited by humans. The Celtic peoples there call themselves Cruithne, and they are opposed by a Hunnic seafaring people known as Moryatsi. Ag Streachailt is a verdant, temperate world. The lands of the Cruithne contain rolling hillocks, beautiful rivers and lakes, sylvan groves, and lofty escarpments. North of the Celtic lands, antediluvian forests lead to great mountains, covered in ice, that act as the dome of the world. The Cruithne are careful only to farm what land they need and only to hunt what game is abundant.

Conversely, the lands of the Moryatsi are mostly tropical islands, largely unexplored by the Celts, and only the Huns know what lies further south. It is rumored that there are formerly dominant peoples in the furthermost reaches of the world: the aes sídhe[6], Fey-like spirits of the swamps and rivers, and the al-ghuûl[7], beast-like men who eat flesh.


Religion is very important part of the lives of the Cruithne. The Cruithne chiefly worship the Celtic Pantheon, especially the Daghdha. The priesthood consists of the druis, the vates, and the filí. The druis act as intermediaries between the Celtic gods and the Celts themselves, leading prayers, opening Holy Days with rituals of human sacrifice, and caring for the general needs of the Celts. There is great rivalry among the druis orders of the various Celtic gods, mitigated by each druí order's communal role.

The vates are nubile, female oracles, voluntarily isolated by the druis of Arawn and Math Mathonwy. The visions of the vates are triggered by fornication; and many vates consider it an honor to copulate with the druis of Arawn and Math Mathonwy, but dread to do so with a half-fiend. The itinerant filí are storytellers, maestros, and educators: teaching literature, mathematics, politics, and, most importantly, military strategy. Filí are said to have no home, though many have a "favored range"; advise the Cruithne freemen in peacetime; and rarely handfast.

The Cruithne are ruled by dozens of Ard Rí (Kings) and Banríon (Queens), each of whom rule several clann (clans); and by the tighearna (lords) who rule the treibhe (clann regions) from their duns (hill forts). The ard rí and banríon meet every season at the comhdháil, held by lottery at one of their demenses. These demenses contain one or more walled hilltop cities, guarded by the armies of the clanns and the caislighs (royal fortress-palaces). The meetings of the comhdháil are held on Holy Days: Samhain, end of the harvest and beginning of winter; Imbolc, beginning of spring; Bealtaine, halfway between spring equinox and summer solstice; and Lughnasadh, beginning of harvest season. During wartime, the ard rí and banríon are advised by the filí - often, for an ample price! Individual ard rí and banríon are picked at the behest of the druí and are treated as stewards for the gods, sanctioned to handfast several consorts.

The freemen among the Cruithne are the farmers, the hunters, and the tradesmen who reside within the clann regions. Men and women engage in handfast, but this does not legally preclude fornication with others besides their spouse. All Cruithne, both men and women, train as warriors and are conscripted, by lots, into the armies of the clann. Beneath the freemen are the daor, debt-slaves and prisoners of war, who serve at the whims of the lord and maintain the hill forts. Slaves are not permitted to handfast and are forbidden spear or sword, but neither can the lords abuse them.

Tieflings and aasimars are rare but not unknown. Most enjoy special status as children of the druis. Tiefling bloodlines are the result of the distasteful mating of a half-fiend with a vates. When it is known that a vates has borne a tiefling child, the half-fiend father is killed, and the vates is permitted to become a druis. Tieflings descended from these bloodlines are usually the privileged children of the priests of the evil Celtic gods. As a countermeasure to the minor fiendish influence in Cruithne society, many female druis of Belenus and Brigantia seek to lie with those aasimon who serve these two gods. Aasimar of these bloodlines tend to become famous ard rí and banríon, considered blessed by the gods.


The Celts know very little of the Hunnic Moryatsi, but some facts have been gleaned from the rare Hunnic slave. The Moryatsi are ruled by sorcerer-kings, known as krals. The krals are at constant warfare with each other and with the Cruithne. These swarthy-skinned southerners worship Fiends and view the summoning of Tanar'ri and Yugoloths of Khin-Oin as a religious obligation. Bounds Fiends are their favorite weapons, and these fiends desire to rape Cruithne women, and will - if the battle goes ill for the Celts! Any resulting Fiendish issue are neglected by the Moryatsi in Celtic lands, then invariably imprisoned by the druí of Arawn and Math Mathonwy.

These Hunnic islanders are accomplished shipwrights and frequently raid the lands of their northern neighbors. Cruithne youths and maidens (as breeding slaves), precious metals, and furs are much coveted by the Moryatsi sorcerer-kings. It is whispered that the islands of the south are barren (truthfully, the islands are not), and so the bloodthirsty krals seek to constantly reinvigorate their rule with successful raids (which they do). Such raids are, of course, not always successful. Furthermore, vates who flee their voluntary isolation - a very sporadic event - have been known to join Moryatsi, and these vates become corrupted by sorcery. Centuries of conflict between these two cultures has only widened the gaps of misunderstanding and hatred.


Backstory

1. Father was a priest of Arawn, the Celtic god of death and life. 2. Carrion's mother died. Father went against the word of the elders druí of Arawn and determined bring her back. 3. During the resurrection ceremony, both Carrion and his father were pulled into Annwn. Happened on a Holy Day, when it's said "The veil between the land of men and land of the gods is thin". 4. His father was cast out by Arawn, the god angry at his defiance. 5. They traveled to Torch. Sadly, the two got attacked once entering Torch, and his father was killed. Carrion was enslaved and forced to become a gladiator. 6. After Carrion’s gladiator squad was killed (except for him), he leaves Torch and heads to Sigil.


Carrion Sùil~taibhsear, the tiefling , relaxes in front of a the fire, within Chirper's. He had recently come to Sigil, after a few years as a gladiator. Tomorrow, he was to meet with a Sign of One representative and demonstrate a vision as part of his entry into the faction. Tonight, he marked the time and slipped into memories. It had been several years since he had been a gladiator in Torch...


There are four gladiators in the Soul-Mob Scourge squad: Carrion, the Celtic tiefling "striker", armed with a greatsword or hammer; Little Soldier, a mephling "snarer", who used a whip and a short sword; Vapor, an odoriferous, obese human "muscle", who wore weighted boxing gloves; and Jinx-of-Desire, a tiefling "gladiatrix", who wielded a curved sica sword[8], and Carrion's mistress. The arena was located in the middle ground of Maygel, past all the sales pitches and pickpockets.

The Soul-Mob Scourge had been in several successful matches, and the squad knew their work! Today was no different. Jinx-of-Desire was the honey trap, who lured opponents away from their formation. Then, Little Soldier would flank them, while Carrion and Vapor would hit them from the side or from behind - a classic hammer and anvil attack. Their opponents, a mix of duergar and Githzerai, fell for it beautifully. The crowd cheered when the maneuver worked, and the squad bowed before they left the arena.

After the match, they return to their kip and divide up the gelt. Little Soldier and Vapor headed to the tavern. He and Jinx-of-Desire enjoyed wine and then each other's bodies, as was their wont after a match. Of course, as gladiators, both had varied partners and fancies; but a match always saw them alone together, exultant in their lust. There was just something about the adrenaline rush of combat, which made Jinx-of-Desire ravishing!

The next match was a bait-and-switch. The Soul-Mob Scourge was told they would be fighting some elves. When they entered the arena on Maygel, the squattest of Torch's mountains, what greeted the Soul-Mob was ...a gehreleth. The tall, slender farastu took one look at Vapor, and then crushed the fat man's head. Carrion struck the farastu with his greatsword, and the weapon stuck to the creature. The next strike of the gehreleth knocked Carrion out.


When he awoke, the tiefling was told that he had survived the farastu, but the rest of his squad had not. After a few days of rest, Carrion left and walked... past the Blood Swamps, straight into the Portal to Sigil!



Purposes

Imagineer of the Multiverse

1. Seek to discover the truth of the center of the Multiverse by examining the edges of it. Thus, "proving" oneself as one of the Imagineers of the Multiverse.

2. Establish himself at both the Hall of Speakers and the Center of Eternal Dreams, garnering respect and rank within the Sign of One.

3. Form a Signer think tank, to research the the edges. The think tank would focus on exploring the Multiverse, in order to get a big picture view of it.

4. Build a research center, preferably somewhere such as the Astral Plane or the Demi-Plane of Shadow.


Pilgrimages

1. Visit the ancient city of Corrieton, within Math Mathonwy's realm of Corriegrave. Fight on the Bloody Field, Tir Na Og, realm of the The Morrígan.

2. Launch an expedition to the Hinterlands[9], preferably starting in Ironridge.


Affiliates & Disputants

Associates

1. Sign of One


Rivals

1. Paladins, Clerics, and Divine Agents (in general)


--SamB123 (talk) 23:36, 31 October 2018 (MDT)